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Why Lent?

  • Writer: Jaci Scott
    Jaci Scott
  • Feb 18
  • 2 min read


One of the biggest misconceptions about Lent is that it’s essentially a church-approved diet plan.


Every year, as Ash Wednesday approaches, conversations turn quickly to what we’re “giving up”: sugar, coffee, social media, bread. While these sacrifices can be meaningful, Lent is about far more than trimming waistlines or testing willpower. When reduced to self-improvement, Lent loses its heart.


From the beginning, Lent was never about becoming a better version of ourselves. It was about making room for God.



In the early Church, fasting wasn’t rare or optional; it was woven into the rhythm of Christian life. Believers fasted every Wednesday and Friday as a regular act of prayerful self-examination. Over time, this rhythm expanded into a longer season of fasting to prepare for Easter. The purpose was not discipline for discipline’s sake, but attentiveness: clearing away what distracted the heart so that God could be encountered more fully.


Lent is only fruitful for the soul when its intent is kept in view. And that intent is not deprivation; it is Easter.


Early Christians understood that the Resurrection was not something to rush into casually. It was the central mystery of the faith, worthy of careful preparation. In 325 AD, the Council of Nicaea formalized Lent as forty days of fasting, prayer, and almsgiving before Easter, echoing Christ’s own forty days in the desert. This season was meant to draw believers into Christ’s pattern of resisting temptation and orienting His heart entirely toward the Father.



Seen this way, Lent is not about giving something up simply to prove we can. It is about returning, again and again, to what matters most.


The traditional practices of Lent (fasting, prayer, and almsgiving) are not arbitrary spiritual exercises. They gently reveal what we rely on, what we cling to, and what quietly competes for our love. They help us rediscover our thirst for God by exposing the “false loves” that promise satisfaction but cannot ultimately fulfill.


There is a kind of freedom in this honesty. Lent invites us to notice where we are enslaved: habits, comforts, control, distraction. Then we bring those places to Christ. And the gift of Christ is always liberation.


This is why Lent is not about punishment or perfection. It is about conversion. About turning our hearts back toward God, not through force, but through desire. It is about remembering that union with Christ (not self-mastery) is the goal.


So before you decide what to give up this Lent, pause.


Ask instead: What is God inviting me to return to? What needs to be cleared away so that I can abide more deeply in Him?


When we fast, we do not earn grace. We make room for it.

And when we enter Lent rightly, we are not emptying ourselves for its own sake;

we are preparing our hearts to receive the joy of the Resurrection.



 
 
 

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